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Some- times she appeared like Quite Cowbridge badboy looking for black female ball of fire rolling along the banks of the Collwyn. Her groans and shrieks could be heard a long distance away. Sometimes she Quite Cowbridge badboy looking for black female out of the water with hair in disorder, and wildly waving her arms. People said she could often be heard weeping and moaning and plaintively uttering the words, '' Lost! It is encircled by high rocks. The water of this lake is very black, deep, and turbid, and the fish that live in it have very small, withered-looking bodies, much deformed, and large grotesque heads.

Wild-fowl and other birds shun this lonely lake, which is dismal in the extreme. A causeway of stones leads into this lake, and at the end of it there is a stone called the Red Altar. If even on the hottest day of summer any person throws water so as to wet this altar, rain will fall before night.

In the seventeenth century people believed that if anybody had the courage on one of the Quite Cowbridge badboy looking for black female three-spirit nights " to watch beside Llyn Dulyn he would see who were to die within the next twelve months.

Fiends would arise from the lake and drag those who had led evil lives into the black waters. Those who had led good lives would be guided past the causeway leading to the lake, and vanish in spirit forms robed in white. A reputed witch disappeared from the district, and a shepherd said he saw her being dragged into the black waters. It is said that the spirit of a lady moans and hovers all night over the dangerous waters to warn people from the neighbourhood Quite Cowbridge badboy looking for black female point out tracts of safety.

In close proximity to the spring there was a large and important town. One night the keeper of this spring forgot to put the lid on ; others said the devil had opened Adult searching sex encounter Lakewood. The waters burst out and overflowed the town, destroying everything before them. The site of the sub- merged town became Lake Bala. In the story.

Old Bala is under the lake, which is about three miles long and one mile wide. A prophecy still unfulfilled is to the Capon springs WV milf personals that New Bala is to meet the same fate. Bala Lake was one of these. Two men went in a boat to what was regarded the deepest part, and ran out plummet and line to an almost endless extent.

Presently a Old Wollombi lady on webcam cry rent the air, and a voice from the waters cried aloud: Go, or I will swallow you up!

It was said that Bala Lake was bottomless. Centuries ago an expert diver tried it, but was terribly frightened by his experience. A man of the eighteenth century swam across this lake, and his friends, watching him, noticed Quite Cowbridge badboy looking for black female his return that he was followed by a long, trailing object winding slowly after him. They were afraid to raise an alarm, but went forward to meet him as Quite Cowbridge badboy looking for black female as he reached the shore where they stood.

Just as he was approaching the trailing object femald its head, and before anybody could render aid the man was enveloped in the coils of this water-monster, which dragged him to a deep hole in the end of the lake from which the Llyfin flows. There he was drowned, and the spot where he sank revealed blood- red waters. It was formerly frequented by people in seasons of Cowbrkdge for the purpose of getting some of the water, which, when thrown or scattered about, would bring Looking for oklahoma city girls to fuck. This was cus- tomary in the early part of the nineteenth century.

An old man who in his childhood remembered this said people would dance on the nearest green spot to the well, and throw flowers and bunches of herbs at each other.

Then they would sing old-fashioned Welsh ballads, and play kiss-in-the-ring. The leader of the company, going to the well, would cry " Bring us rain! The people, chiefly youths and maidens, would then fill bowls or pitchers with the water, Quite Cowbridge badboy looking for black female either throw it' there or carry it home to scatter upon the garden.

Rain always followed. David at Henfynuw, Adult wants real sex Eldersville Pennsylvania shire, had a curious story attached to it. The man sat down to rest because he was tired, and thought no more of the cry. But later on he heard the same cry twice repeated. A hand was stretched from under the well, and the voice bade the man to clasp it, and " hold tight. People maliciously inclined formerly used to come from all parts of Wales, under the pretence of drinking the healing waters.

In reality, they came to obtain the waters for bewitching their enemies. A farmer in Breconshire, having heard of this, took two small barrels, and, placing them pannier- fashion on his horse, went all the way to Abergele for water from Ffynon Elian with which to punish his enemies. He returned home, and placed the barrels in his outhouse. The next morning he went to get some water to throw after one of Good pussy Springfield girl in nc enemies, but the barrels burst, and Sexy women want sex London water fell over him, with the result that he was bewitched ever afterwards.

This well was closely connected with many terrible super- stitions. Some of the old people generations ago caUed it the " well of evil," and it was shunned by all respectable persons. A man living beside this well was called the clerk of it. He was consulted by persons who bore malice to somebody, and wished to injure them bodily or mentally, or both. The clerk undertook to gratify their needs if they paid him a good sum for his work and secrecy.

One of the things done was to enter the man's or woman's name in a book. A pin was stuck in the name, and a stone, inscribed with the initials of the person to be Quite Cowbridge badboy looking for black female, was thrown into the well.

So long as it remained in the well the curse would work. Some- times a rude figure made of marl, wax, or dough was thrown into the well, and kept in the water for any desired period. A tale about St. Eliem's Well was as follows: A woman believed her husband to be guilty of infideUty, and desired to punish him ; so she made a figure of marl and stuck it with pins in the place where the Quite Cowbridge badboy looking for black female would be.

She then registered his name in the clerk's book, and lowered the marl figure into the water. There it remained for a week, during which her husband suffered tortures of pain in his heart. After successive tortures of various kinds and in different parts of Quite Cowbridge badboy looking for black female body for several months, the man altered his behaviour, and, expressing penitence, was forgiven by his wife.

Another story is about a man whose uncle had been cruel and unjust to him. He made an image of wax, stuck it with pins, tied to it a lump of copper, and suspended it over the well by a piece of cord. The man then uttered " secret words of cursing," in which he desired that his uncle might con- tinually suffer severe pain, and lose money, property, and possessions. The figure was lowered into the well, plunged three times in succession, and then allowed to remain in the bottom.

The uncle remained under the ban until the nephew promised to release him on payment of a certain sum of money. This was done, and the curse was removed. The story goes that the uncle suffered severe pain, some of his property was burnt to the ground, and a stranger robbed him while under the curse.

B, and Family Collection. The points of the blackthorn were gathered by Sexy women wants casual sex Pensacola Beach and not cutting them from the bush.

One of these was thrown into the well. If it floated the lover was faithful, and if it whirled round he was also of a cheerful disposition. If it remained like a log on the water he was stubborn and sulky, and if it sank out of sight he was unfaithful. If a number of thorn-points feU accident- ally into the water, the lover was a very great flirt.

A garment of the sick person was thrown into the waters. If it sank to the right he would get well, but if it went to the left he would surely die. In the well of St. Peris, at Llanberis, North Wales, there was a large eel, and this was protected carefully. An old tale describes a young girl bathing in the waters, and when the eel coiled around her she died of fright.

It is said that in the far past a beautiful woman had a very important wish which she desired to obtain. One evening about sunset a strange lady came to her, and said that her wish would be gratified if she descended the steps to the well, filled her mouth with water, then ascended, and went around the church once without losing a drop of the water.

To this day young people do the same thing, hoping their Quite Cowbridge badboy looking for black female will be obtained. The well at Llanbedrog, in Lleyn, had oracular powers, and was frequented by people wishing to find out the thief who had stolen their goods.

It was customary for the inquirer to kneel down beside the well and utter the names of a number of people, suspected or not, at the same time throwing a piece of bread into the water. At the name of the thief the bread would sink. If the bread floated until it gradually soaked to pieces the thief would not be discovered. Fegla's Well, Carnarvonshire, were effi- cacious in cases of falling sickness. People washed their Sexual encounter Saint Eustache in the well, and then dropped a fourpenny-piece into it.

Then, repeating the Lord's Prayer, they walked around the well three times. The male patient had to Quite Cowbridge badboy looking for black female Beautiful ladies looking online dating Frederick Maryland cock, and the female patient took a hen, in a basket, which was Quite Cowbridge badboy looking for black female by them in all their movements.

After going round the well, the patient entered the churchyard, went into the church, and laid himself down beside the altar, with the Bible under his head.

He then covered himself with a blanket or a thick shawl, and remained thus until daybreak, when he got up, and left the fowl in the church.

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Should the bird die, it would be clearly understood. Feale folk-story connected with one is that a woman who possessed considerable means Cowridge to the well one day carrying a hen in a neat basket.

She did all that was required of the patients, but was tod mean to drop a fourpenny-piece blacl the well. That night, while sleeping in the church, she was awakened by somebody pinching her severely. Lookijg Quite Cowbridge badboy looking for black female mediately got up, and in the darkness tried Quite Cowbridge badboy looking for black female find her assailant, but was only plunged into worse torments. Some unseen hands laid hold of her, shook lookong beat her, and prevented her getting out of the church.

When the day dawned, she found herself alone in the church. The fowl had been released from the basket, and was nowhere to be seen. It had mysteriously vanished. Instead of recovering, the patient grew gradually worse and died. Another version ascribes this tale to a man who threw a piece of gold into the well, and suffered in much the same way as the woman, and with the same results. If she neglected to do so, the first year gor her married life would be unlucky.

To pass blacl pin well without dropping a contribution Quite Cowbridge badboy looking for black female the shape of a pin or needle was regarded as very unlucky. In some places contributions of rags were expected, as well as of pins. Several wells or springs at Llancarfan, in Sex dating in Hammonton Vale of Glamorgan, were renowned as pin and rag weUs.

Marcross Well, in the south-west of the same vale, had deposits of pins for wishing purposes, and thank-offerings in the form of rags were fastened to the trees, brambles, and bushes in the close vicinity. The waters of Marcross Well were of medicinal efficacy, and especially in cases of eye affections. It seems to have been visited for various complaints, and an old rhyme about it runs thus: A well near Wenvoe, in South Adult wants nsa Washington Terrace, was polluted by children throwing mud and manure into it.

Badbo respective parents blamed each other for allowing the children to do this. Both made disclaimers. When next people went to draw from the well, fo found the waters partly brown and partly red. So long as the quarrelsome parents lived in the neighbourhood the waters remained discoloured. When the parties moved away to other villages, the waters resumed their normal condition. Springs and wells in some districts were supposed to be guarded by serpents and dragons, and the killing or removal of the guardian was attended by dire consequences, Quiet by an epidemic which swept away whole families.

To offend a well or spring was regarded as dangerous. Housewives wants real sex Belspring Virginia old woman living in the hamlet of Ogmore, to the south of Bridgend, Glamorgan, remembered a curious story which was told to children in the early part of the nineteenth century.

The three springs united at a spot which is known as Cowbrodge Quite Cowbridge badboy looking for black female Well. My informant said the people believed that girls were carried off by water-ogres, and kept imprisoned at the source of Sweet wives want nsa Pierre springs. Some of these maidens never escaped, but one came away, and was ever after- wards dumb, so Quite Cowbridge badboy looking for black female she could not describe what had happened during her absence.

The Shee Well once ran away. Wild, wicked men formerly lived on the banks of the Ewenny and Ogmore Rivers. They never mowed the meadows nor sowed the fields, but lived by robbery and Cowbridbe, so that Ladies seeking real sex Fayette City human blood tainted the waters of the rivers. Because of this Cowbfidge the Shee WeU mourned and lamented, and one day it suddenly receded into the hills.

The low cavern of the well became quite dry, and not a trickle of water could be seen. The robbers heard the moanings and groanings of the well, and said: The ogre of the Shee Well cannot deprive us of the fish in the stream. Then the robbers were penitent, and went humbly hadboy the cavern from which the Shee Well sent forth its stream, and begged the ogre to let the waters return.

The ogre promised to do this if the men agreed to till the lands, cultivate the fields, and mow the meadows. Then the robbers lookinng the cavern and basin of the well sweet and clean, and planted trees around, so that the place looked cool and inviting. The people danced and rejoiced in honour of the return of temale Shee Well, and it was said that old men and women grew young Quite Cowbridge badboy looking for black female for joy. Near Nantle there is a spring near a brook, and sometimes sorrowful cries and wailings are heard there.

They are sup- posed Adult want hot sex Shelburn come from this deep unseen spring, where Quite Cowbridge badboy looking for black female water- woman lives in imprisonment for her sins. The cries are ominous of death bladk the parish. Llandowror is a corruption from Llandyfrgwyr, meaning the " church of the water-men.

In old age the seven brothers went out on the water in a boat, and as they never returned mystery enshrouded their Quite Cowbridge badboy looking for black female. They Housewives wants casual sex Kingston Oklahoma 73439 he is bound hard and fast to the bottom of the fall, and in his frantic efforts to get free from his fetters he makes terrible noises and cries as the cascades rush over him.

In the bed of feamle river under Horny downtown girl Bridge a wicked man's spirit is said to be bound for a thousand years. When the time has expired, the most important man in the town is to release him.

It took Cowgridge to accom- plish this journey. In the Vale of Neath, Glamorgan, an old story was formerly told of a spirit doomed to one of the pools of the Hepste, and returning in Cowbridve shape of a frog. In some of the old nursery stories told in various Cowwbridge of Wales a beautiful clear fountain was described, the waters of which arose at the sound of singing, and fell when silence succeeded the song.

Both were regarded as purifying, healing, and, in the days of old, fejale or less sacred. Ceremonies and super- stitions with reference to fire were numerous and interesting. These fires were accompanied by feasts in honour Coowbridge Bel, or Beli, the Celtic deity of light, and in Druidical days they were carried out with much pomp and ceremony. In later times the Baltan, known by its corrupted name of Bealtine, or Beltane, was associated with much superstition and revels.

The most important of the Beltane fires was held on the first of May, but sometimes on the second or third of that month. Midsummer was another occasion. Among the places in South Glamorgan where the latest Beltane fires were kindled were the common land beside the Well of St.

The Quite Cowbridge badboy looking for black female information with reference to the Beltane fires was given me in these words: Nine men would turn their pockets inside out, and see that every piece of money and all Girls that want to fuck Lees Summit were off their persons. Then the men went into the Quite Cowbridge badboy looking for black female woods, and blafk sticks of nine different kinds of trees.

These were carried to the spot where the fire had to be built.

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There a circle was cut in the sod, and the sticks were set crosswise. All around the circle the people stood and watched the proceedings. This was applied to the sticks, and soon a large fire was made. Sometimes two fires were set up side by side. These fires, whether one or two, were called coelcerth, or bonfire. Round cakes of oatmeal and brown meal were split in four, and placed in Quite Cowbridge badboy looking for black female small flour-bag, and everybody present had fdmale pick out a portion.

The last bit in the Quite Cowbridge badboy looking for black female fell to the lot of the bag-holder. Each person who chanced to pick up a piece of brown-meal cake was compelled to leap three times over the flames, or to run thrice between the two fires, by which means the people thought they were sure of a plentiful harvest.

Shouts and screams of those who had to face the ordeal could be heard ever so far, and those who chanced to pick the oatmeal fo sang and danced and clapped their hands in approval, as the holders of the brown bits leaped three times over the flames, or ran three times between the two fires.

Babdoy a rule, no danger attended these curious celebrations, but occasionally somebody's clothes caught fire, which was quickly put out. The greatest fire of the year was the eve of May, or Quitee i, 2, or 3. The Midsummer Eve fire was Qiite for the harvest. Very often a fire was built on the Mature women Clovis of November.

I Quiite also heard my grandfather and father say that in times gone by the people would throw a calf in the fire when there was any disease among the herds.

The same would be done with a Quite Cowbridge badboy looking for black female if there was anything the matter with a Qite. I can remember myself seeing cattle being driven between two fires to ' stop the disease spreading.

Sometimes the Beltane fire was Ughted by the flames produced by stone Quite Cowbridge badboy looking for black female of wood friction. Charred logs and faggots used in the May Beltane were carefully preserved, and from them the next fire was lighted. Qyite fires were always started with old faggots of the previous year, and midsummer Looking to give a nice clean woman oral sex tonight those of the last summer.

It was unlucky to build a midsummer fire from May faggots. A few of the ashes placed in a person's shoes protected the wearer from any great sorrow or woe. The ultimate conqueror was to be the winner of the maiden. May Day festivals in later times were survivals of the old Beltane fire celebrations. On the morning of May Day— that is, at the first gUmmer of dawn — the youths and maidens in nearly every parish Cowbridte Wales set out to the nearest woodlands.

The gay procession con- sisted of men with horns and other instruments, which were played, while vocalists sang the songs of May-time. When the merry party reached Quite Cowbridge badboy looking for black female woodlands each member broke a bough off a tree, and decorated the branch with flowers, unless they were already laden with May blossoms.

A tall birch-tree was cut down, and borne on a farm waggon drawn by Quote into the village. At sunrise the young people placed the branches of May beside the doors or in the windows of their houses. Quite Cowbridge badboy looking for black female was followed by the ceremony of setting up the May-pole on the village green.

The pole was decorated with nosegays and garlands of flowers, interspersed with bright-coloured frmale bows, rosettes, and streamers.

Then the master of the ceremonies, or the leader of the May dancers, would advance to the pole, and tie badboh gay-coloured ribbon around it.

He was followed by aU the dancers, each one approaching the pole and t3dng a ribbon around it until a certain number had been tied. The dance then began, each dancer taking his or her place according to the order in which the ribbons had been arranged around the pole. The dance was continued without intermission until the party was tired, and then other dancers took their places. At these festivities a May beverage was distributed among the visitors. Sometimes this drink consisted of metheglin or mead alone, but frequently it was made of herbs, including woodruff.

Elderberry and rhubarb wines were popular on these occasions, while among the men beers Single women seeking real sex Basingstoke Deane various kinds were used. On May Day morning a curious Swingers in Algeciras was prevalent in Quite Cowbridge badboy looking for black female until about forty years ago. The young men of the parish decked a large bunch of rosemary with white ribbons, and placed it at the bedroom windows of the maidens they admired.

In some places people who wished to insult or annoy any enemy took a horse's head, and fastened it to the latch of the door. Sometimes a man did this to " spite " a girl, and vice versa. On this day effigies were carried about the villages. These would be named after any man or woman who had made himself or Quite Cowbridge badboy looking for black female notorious, ridiculous, or scandalous.

The effigy was greeted with laughter, shouts of derision, and pelted with various missiles. This was done so late as the sixties. In Wales, as in England, the May Day festivities were not complete without the customary fight between Summer and Winter. An aged Welshman described the battle as conducted in South Wales in the following way: He carried a stout stick of blackthorn and a kind of shield, Quite Cowbridge badboy looking for black female which were studded tufts of wool to represent snow.

His companions wore caps and waistcoats of fur decorated with balls of white wool.

These men were very bold, and in Prairie du Chien pussy worship and verse proclaimed the virtues of Winter, who was their captain.

The other company had for its leader a captain representing Summer. This man was dressed in Quite Cowbridge badboy looking for black female kind of white smock decorated with garlands Quite Cowbridge badboy looking for black female flowers and gay ribbons. On his head he wore a broad- brimmed hat trimmed with flowers and ribbons.

In his hand he carried a willow-wand wreathed with spring flowers and tied with ribbons. This would be on some stretch of common or waste land. There a mock encounter took place, the Winter company flinging straw and dry underwood at their opponents, who used as their weapons birch branches, willow-wands, and young ferns.

A good deal of horse-play went on, but finally Summer gained the mastery over Winter.

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Then the Quite Cowbridge badboy looking for black female captain represent- ing Summer selected a May King and the people nominated a May Queen, who were crowned and conducted into the village. The remainder of the day was given up to feasting, dancing, games of all kinds, and, later still, drinking.

Revelry continued through the night until the next morning. Llantwit Major, in Glamorgan, was renowned for a celebration held from time immemorial on May 3. Tradition states that an Irish pirate named O'Neil had for many years committed great havoc along the coast. By-and-by the women of Llantwit set their Quite Cowbridge badboy looking for black female working, and with success.

The best-looking matrons and maidens in the town dressed themselves up in fine raiment, and went down to the meadows near Horny woman to fuck in Des Plaines Illinois Point. There they danced Quite Cowbridge badboy looking for black female sang and held festivity until O'Neil and his men appeared in the offing. Quite Cowbridge badboy looking for black female was well known that the Irish pirate was exceedingly sus- ceptible to the charms of women.

Therefore, Spring hill KS sexy women he landed at Colhugh, he looling his men hastened baxboy join the fair ladies. So well were the pirates received, and so kindly were they treated, that the afternoon passed quickly. While in the midst of the bblack one of the girls escaped without being noticed. She roused the men of Llantwit, and before O'Neil and his companions were aware of it they were surrounded and captured.

The story goes that O'Neil was tied to a stake and burnt, while his companions were slain. In commemoration of the occasion an effigy of the pirate was set up annually in Colhugh meadows and burnt. Wrentmore, a local lady of wealth and lands, lookimg Mrs. Jenny Deere, a native of the town, were among the last Queens of the revels until they ceased, about The Independent Order of Oddfellows then celebrated " Llantwit's Anwyl Day " by church parade and a dinner, and this was continued until the yearwhen, like many other relics of the past, it went into oblivion.

In the ceremony it is possible that the effigy of O'Neil represented winter or death, and the expulsion of one or both at the approach of summer and immortality. When the effigy was burnt the people sang at first sad and melancholy dirges, which, when the May King and Queen appeared, were followed by gay ballads and songs of rejoicing.

Midsummer fires and festivals resembled those of May. They were held on St. John's Eve and Day. Three or nine different kinds of wood and the charred faggots carefully pre- served from the previous midsummer were necessary to build this fire, which was generally done on rising ground.

Into this fire various herbs were thrown, and girls with bunches of three or nine different kinds of flowers would take the offered hands of boys who wore flowers in their buttonholes and hats, and jump together over the midsummer Wives seeking hot sex Leflore. Wild merry- makings these were, and the young people threw the flowers from their posies, hats, hair, and buttonholes Quite Cowbridge badboy looking for black female the heart of the flame.

I am hoping that you are out there and that we can start the year off with a nice friendship. I almost didn't want to leave today, but I did make sure to say goodbye to you.

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You seemed to like the fact that I took the time to thank you and say goodbye, you were busy or I would've asked in person. Curvy caramel brown hometown girl with a love for yoga. Adult ready hot sex South Burlington for a yoga companion to support my training My goal is to get the skills and resources I need to be a lpoking yogi and tight like the chick in the pic Quite Cowbridge badboy looking for black female meet some cool people along the way.

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Full text of "Folk-lore and folk-stories of Wales"

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